The Truth About The Christ (continued from www.truthaboutthechrist.com/thetruthaboutthechrist/incarnation.html)
The Two Natures of Christ
On the two natures of Christ,
the basic doctrine is
again best examined from Dr. Cambron's Bible Doctrines
book.
It is given in the block quote below:[block
quote of Dr.
Cambron's Bible
Doctrines
(Zondervan) 81-93, (TheCambronInstitute.org) 62-71]
Cambron's
III. THE TWO NATURES OF
CHRIST
There
can be no Christianity without Christ. Orthodoxy of any person, or
any church, can be settled upon this question: What think ye of
Christ?
We
wonder why the modernists of today try to lay Christ low. There are
those who try to prove that He never existed. In one great
university, a certain professor went to lengths to prove that Christ
was only a figment of the mind. After many lectures, he completed his
tirade, and then asked for comments. One student humbly asked,
“If
Christ never existed, why are you attacking Him?” 62
Why
do not the enemies leave Him alone if He never existed? Why have
anything to do with Him if He never rose from the dead? But He does
exist; He has been resurrected; He ever lives!
Who
is He? has been the question for two thousand years. We have the
testimonies and confessions of men who saw Him: John
the Baptist —
“Behold
the Lamb of God, which taketh away the sin of the world”
(John
1:29); “I saw, and bare record that this is the Son of
God” (John
1:34); Andrew
—“We
have found the Messias, which is, being interpreted, the
Christ”
(John 1:41); Philip
—
“We
have
found him, of whom Moses in the law, and the prophets, did write,
Jesus of Nazareth, the son of Joseph” (John 1:45); Peter
—
“Thou
art the Christ, the Son of the living God” (Matt. 16:16).
Among
the people there was division caused by this question, Who is He?
“Many of the people therefore, when they heard this saying,
said,
Of a truth, this is the Prophet. Others said, This is the Christ. But
some said, Shall Christ come out of Galilee? Hath not the scripture
said, That Christ cometh of the seed of David, and out of the town of
Bethlehem, where David was? So there was a division among the people
because of him” (John 7:40-43). See also John 9:17, 18; 10:
9-20;
Luke 5: 21.
Men
questioned the deity of Christ, but the demons never did. They
acknowledged Him as being their Creator and coming Judge:
“Behold,
they cried out, saying, What have we to do with thee, Jesus thou Son
of God? art thou come hither to torment us before the time?”
(Matt.
8:29).
At
the trial of the Lord Jesus, this same question predominated:
“Jesus
stood before the governor: and the governor asked him, saying, Art
thou the King of the Jews? And Jesus said unto him, Thou
sayest”
(Matt. 27:11). See also Matthew 26:63; Luke 22: 67, 70.
And
as He hung upon the Cross, the question still agitated the minds of
his enemies: “They that passed by reviled him...saying, Thou
that
destroyest the temple, and buildest it in three days, save thyself.
If thou be the Son of God, come down from the cross” (Matt.
27:40).
As
we have the testimonies and confessions of those who saw Him, we
ourselves who trust Him, and love Him, have the Witness (Holy Spirit)
within that He is the Christ, the Son of the living God: “For
he
dwelleth with you, and shall be in you” (John 14:17a);
“No man
can say that Jesus is the Lord, but by the Holy Ghost” (I
Cor.
12:3b).
A.
The Humanity of Christ.
In
other days it was the humanity of Christ which was under attack, and
not His deity. No matter what age we may live in, Satan is the common
enemy, and it is he who keeps going the continued attack upon our
Lord.
1.
He
was Perfectly Human. By
this we mean that our Lord, though He has been from all time and
eternity, yet when He became flesh, He possessed a perfect human
body, 63 soul and spirit. Man, we know, has a body, soul and spirit:
“The very God of peace sanctify you wholly; and I pray God
your
whole spirit and soul and body be preserved blameless unto the coming
of our Lord Jesus Christ” (I Thess. 5:23).
a.
His
Human Physical Body. Yes,
the Lord Jesus, in His humanity, possessed a body:
“For
in that she hath poured this ointment on my body, she did it for my
burial” (Matt. 26:12; see also Hebrews 10:5); a soul:
“Now
is my soul troubled; and what shall I say? Father, save me from this
hour: but for this cause came I unto this hour” (John 12:27;
see
also Matthew 26:38); and a spirit;
“Immediately
when Jesus perceived in his spirit that they so reasoned within
themselves, he said unto them, Why reason ye these things in your
hearts” (Mark 2:8; see also Luke 23:46; Luke 10:21).
b.
His
Human Appearance. The
woman at the well recognized Jesus as a human being: “How is
it
that thou, being a Jew, askest drink of me, which am a woman of
Samaria? for the Jews have no dealings with the Samaritans”
(John
4:9). And after Christ’s resurrection He still maintained His
human
appearance; for Mary, supposing Jesus to be the gardener, recognized
Him as a human being: “She, supposing him to be the gardener,
saith
unto him, Sir, if thou have borne him hence, tell me where thou hast
laid him, and I will take him away” (John 20:15b).
c.
His
Human
Parent.
Though
God was His Father, yet the Lord Jesus did have a human mother, thus
proving that He was human: “When the fulness of the time was
come,
God sent forth his Son, made of a woman, made under the law”
(Gal.
4:4); Paul was separated unto the gospel “concerning his Son
Jesus
Christ our Lord, which was made of the seed of David, according to
the flesh” (Rom. 1:3); “The third day there was a
marriage in
Cana of Galilee; and the mother of Jesus was there” (John
2:1). See
also Matthew 2:11; 13:55; John 1:14.
d.
His
Human Development. Being
perfectly human, the Lord was born, and He grew as other boys and
girls: “The child grew, and waxed strong in spirit, filled
with
wisdom: and the grace of God was upon him. .
. . And
Jesus increased in wisdom and stature, and in favour with God and
man” (Luke 2:40, 52).
e.
His
Human Limitation. Being
God, the Son of God became man, and when He did, He limited Himself
to the realm of the human. Thus, He possessed human limitations,
which were sinless infirmities. As we thus speak, let us not confuse
infirmity with sin. He had human infirmities, but no sin. He
hungered
(“When
he had fasted forty days and forty nights, he was afterward an
hungred” —
Matt.
4:2); He thirsted
(“After
this, Jesus knowing that all things were now accomplished, that the
scripture might be fulfilled, saith, I thirst” —
John
19:28); He became weary
(“Now
Jacob’s well was there. Jesus therefore, being wearied
with
his journey, sat thus on the well: and it was about the sixth
hour”
—
John
4:6);
He slept
(“Behold,
there arose a great tempest in the sea, insomuch that the ship was
covered with the waves: but he was asleep”—
Matt.
8:24). See Matthew 26:36-40, for these verses describe in full the
testing of Christ in the garden such as only a human being can
endure.
f.
His
Human Name. His
human name was a name common to all of that time: “And she
shall
bring forth a son, and thou shalt call his name JESUS: for he shall
save his people from their sins” (Matt. 1:21). See also Luke
2:21.
g.
His
Human Suffering and Death. His
suffering and death was common to that which is experienced by man.
The Scriptures abound in the fact that He possessed a human body and
suffered as a human (Matt. 26:26-35; John 19:20; Luke 22:44). 64
If
Jesus was not man, He could not have died, for God, in His true
essence, cannot die!
And
He did
die
“Neither by the blood of goats and calves, but by his own
blood he
entered in once into the holy place, having obtained eternal
redemption for us” (Heb. 9:12). He rose from the dead! And He
is
still
man!
2.
He
is the Perfect Human.
a.
As He Transcends All Limitation of Character. Everything
is combined in Him. Look at all the attributes of man, and you will
find that some men possess one kind while other men possess other
attributes; but in Him we find completeness —
all
the
attributes of men.
We
believe that the character of Jesus is free from forgery. It takes a
Plato to forge a Plato, and it would have taken a Jesus to have
forged a Jesus.
Think
of His power
compared
with His humility:
He
drives the money-changers out of the temple at one moment, and then
washes the disciples’ feet at another.
(1)
He
Has All Perfection. He
never ran for fear. No one ever frightened Him. He was never elated
with success; we are. The Devil never baffled Him. He is the Man
above all men. You cannot put anyone on the same level with the Lord
Jesus. Take the leaders of the world —
Caesar,
Alexander the Great, yea, even godly men, such as Moody and Billy
Sunday —
they
can
never come up to Him. You cannot put the gods of men upon the same
platform with the Lord Jesus. There is only one
place
for our Saviour, and that is the throne!
(2)
He
Is Without Sin. He
is a perfect human being, the only One the world has ever seen. Turn
to II Corinthians 5:21 and read the description of Him: “He
hath
made him to be sin for us, who knew no sin; that we might be made the
righteousness of God in him.” This verse of Scripture does
not mean
that Christ never sinned, although He never did, but rather that He
was without a sinful nature.
If
a man lived all his life without sin, he still would not be perfect.
By living without sin, he would only be triumphing over a sinful
nature. Christ never had a sinful nature. “that holy thing
which
shall be born of thee shall be called the Son of God” (Luke
1:
35c). There has been only one
Holy Baby ever to be born into this world, and
they called
Him Jesus! No
drunkard can help a drunkard. A man does not have to become a thief
to help a thief. The Lord Jesus did not take upon Himself a sinful
nature in order to help us who do have a sinful nature.
When
the Lord Jesus was in the wilderness for forty days, He knew what
hunger was. He knows how it is with us when we go hungry. No man ever
died at the stake, or went through a time of testing, as He did upon
the Cross. He knows what it is to suffer. We have something in us
that wants us to sin, but He never wanted to sin —
that
is
what He suffered: the Devil trying to make Him want to sin.
That
age-old question may now be raised: “Could the Lord Jesus
have
sinned had He wanted to?” The question is thrown aside by
stating,
“He could not have wanted to, being 65 the Son of
God.” But,
someone may add, if He could not have sinned, then why the
temptation? If He could not have sinned, then the temptation was a
mockery! That is exactly the answer! For He was not tested to see if
He would sin, but He was tested to show (to prove) that He would
not sin.
This
is something to consider also: if the Lord Jesus could have sinned
here upon earth, then it is still possible for Him to sin in Heaven
as He maketh intercession for us. But He could not have sinned upon
earth, and He cannot sin in heaven. He is our perfect High Priest.
b.
As
He Transcends All Limitations of Time. He
is for all time. His teachings are not out-of-date. They are
up-to-date! The books of our colleges and universities are not over
ten years old; they are ever changing. But His words stand sure.
He
is the One who has said, “Heaven and earth shall pass away,
but my
words shall never pass away.” But there is no record of Him
writing
a book of His life —
yet
His
words are
true,
for they have not
passed
away!
c.
As
He Transcends All Limitations of All Nationalities.
The Jew was exclusive of all people, and the Lord Jesus came from the
most exclusive race of people, yet He belongs to all kindreds and
tribes! He
belongs to all. The
Chinaman thinks of Him as being Chinese; the Englishman thinks of Him
as being English. When we are saved, we claim Him as our own, no
matter to what race we belong.
Christ
was liar, lunatic, or Lord!
No
modernist ever says He was a liar —
He
only
thought
He
was
God. Then He must have been a lunatic. Of course He was not a liar
nor a lunatic; He was the Son of God! The God man!
B.
The Deity of Christ.
1.
Divine
Predictions. “The
Lord said unto my Lord, Sit thou at my right hand, until I make thine
enemies thy foot-stool” (Ps. 110:1); “Thou,
Bethlehem Ephratah,
though thou be little among the thousands of Judah, yet out of thee
shall he come forth unto me that is to be ruler in Israel; whose
goings forth have been from of old, from everlasting” (Mic.
5:2).
See also Isaiah 7:14; 9:8; Jeremiah 23:6; and Genesis 3:15.
2.
Divine
Names.
a.
He
Is Called God. “Thomas
answered and said unto him, My Lord and my God” (John 20:28);
“Christ came, who is over all, God blessed for ever.
Amen” (Rom.
9:5); “We know that the Son of God is come, and hath given us
an
understanding, that we may know him that is true, and we are in him
that is true, even in his Son Jesus Christ. This is the true God, and
eternal life” (I John 5:20). See also Matthew 1:23; John 1:1;
compare Psalm 45:6, 7 with Hebrews 1:8.
b.
He
is Called the Son of God. This
implies sameness with God. “Devils also came out of many,
crying
out, and saying, Thou art Christ the Son of God. And he rebuking them
suffered them not to speak: for they knew that he was Christ”
(Luke
4:41); “Verily, verily, I say unto you, The hour is coming,
and now
is, when the dead shall hear the voice of the Son of God: and they
that hear shall live” (John 5:25); “For what the
law could not 66
do, in that it was weak through the flesh, God sending his own Son in
the likeness of sinful flesh, and for sin, condemned sin in the
flesh” (Rom. 8:3). Look up these other Scriptures: Mark 1:1;
Matthew 27:40, 43; John 19:7; 10:36; 11:4.
c.
He
Is Called Lord. “The
Son of man is Lord even of the sabbath day” (Matt. 12:8);
“Ye
call me Master and Lord: and ye say well; for so I am” (John
13:13); “And they said, Believe on the Lord Jesus Christ, and
thou
shalt be saved, and thy house” (Acts 16:31); “He
hath on his vesture and on his thigh a name written, KING OF KINGS,
AND LORD OF LORDS” (Rev. 19:16).
d.
He
Is Called Other Divine Names. “When
I saw him, I fell at his feet as dead. And he laid his right hand
upon me, saying unto me, Fear not; I am the first and the
last”
(Rev. 1:17). See also Revelation 22:13.
3.
Divine
Equality. “Now,
O Father, glorify thou me with thine own self with the glory which I
had with thee before the world was” (John 17:5);
“He that seeth
me seeth him that sent me” (John 12:45); “Being in
the form of
God, [Christ Jesus] thought it not robbery to be equal with
God”
(Phil. 2: 6a); “In him dwelleth all the fulness of the
Godhead
bodily” (Col. 2:9).
4.
Divine Relationship. His
name is coupled with the Father’s. “I and my Father
are one”
(John 10:30). “The grace of the Lord Jesus Christ, and the
love of
God, and the communion of the Holy Ghost, be with you all.
Amen”
(II Cor. 13:14); “Now our Lord Jesus Christ himself, and God,
even
our Father, which hath loved us, and hath given us everlasting
consolation and good hope through grace, comfort your hearts, and
stablish you in every good word and work” (II Thess. 2:16,
17).
5.
Divine
Worship. Worship
belongs only to God. Christ received true worship. Therefore, Christ
is God! “There came wise men .
. . saying,
Where is he that is born King of the Jews? for we have seen his star
in the east, and are come to worship him. .
. . And
when they were come into the house, they saw the young child with
Mary his mother, and fell down and worshipped him: and when they had
opened their treasures, they presented unto him gifts; gold, and
frankincense, and myrrh” (Matt. 2:2, 11). The wise men did
not come
to worship Mary, but Christ Jesus. In later years he accepted
worship: “They that were in the ship came and worshipped him,
saying, Of a truth thou art the Son of God” (Matt. 14:33).
See also
Matthew 9:18; Luke 24:52. If Christ had not been God, then this
worship would have been idolatry. It is God’s command that
the Son
should be worshiped. “And again, when he bringeth in the
firstbegotten into the world, he saith, And let all the angels of God
worship him” (Heb. 1:6). “That all men should
honour the Son,
even as they honour the Father. He that honoureth not the Son
honoureth not the Father which hath sent him” (John 5:23).
This is
true of all ages, that Christians have worshiped Christ as God.
Born-again men would not have been satisfied with the worshiping of
the mere man. 67
6.
Divine
Attributes.
a.
Omnipotence.
“Jesus
came and spake unto them, saying, All power is given unto me in
heaven and in earth” (Matt. 28:18). He has power over death:
“Jesus
said unto her, I am the resurrection, and the life: he that believeth
in me, though he were dead, yet shall he live: and whosoever liveth
and believeth in me shall never die. Believest thou this?”
(John
11:25, 26). He has power over nature:
“By
him were all things created, that are in heaven, and that are in
earth, visible and invisible, whether they be thrones, or dominions,
or principalities, or powers: all things were created by him, and for
him: and he is before all things, and by him all things
consist”
(Col. 1:16, 17). He has power over demons:
“They
were all amazed, and spake among themselves, saying, What a word is
this! for with authority and power he commandeth the unclean spirits,
and they come out” (Luke 4:36).
b.
Omniscience.
“Now
are we sure that thou knowest all things, and needest not that any
man should ask thee: by this we believe that thou camest forth from
God” (John 16:30). “He [Peter] said unto him, Lord,
thou knowest
all things; thou knowest that I love thee. Jesus saith unto him, Feed
my sheep” (John 21:17c). See also Matthew 9:4; 12:25; Luke
6:8;
9:47; 10:22; John 1:48, 49; John 4:16-19; Mark 2:8.
This
one question of the doctors of Jerusalem proves the omniscience of
the Lord Jesus: “How knoweth this man letters, never having
learned?” (John 7:15). This leads us to know that Christ was
never
taught by man. He needed no schooling, nor tutors. His disciples sat
at His feet —
at whose
feet did He sit? At no one’s! Paul was a student of Gamaliel —
who taught
Jesus? No one! Christ said, “Learn of me” —
when did
He ever say, “Teach me”? Never! We are sometimes
advised to go to
a higher authority, but to what authority did He go? To none other,
for He had all authority. When did Jesus ever say, “I
don’t
remember, I will have to look it up?” Never! He was never
caught
off guard. In Mark 12:13 we have these words: “And they send
unto
him certain of the Pharisees and of the Herodians to catch him in his
words.” They tried to trap Him in His words, but He was all
wise
and put His persecutors into confusion.
(1)
How
He Taught.
(a)
With
Simplicity. His
illustrations were made on the spot. He drew them from life itself.
He had no need of a filing system.
(b)
With
Authority. You
never heard the Lord say, “We
may as well suppose” (See Matthew 7:29; Mark 1:22).
(2)
What
He Taught.
(a)
Doctrine.
What
He taught is not popular today. The modernists substitute ethics for
doctrine; they believe in salvation by ethical living.
(b)
Ethics.
Christ
certainly did teach ethics, but doctrine was first. Ethics must have
doctrine for its foundation.
c.
Omni-sapience.
“In
whom are hid all the treasures of wisdom and knowledge.”
(Col.
2:3).
d.
Omnipresence.
“Lo,
I am with you alway, even unto the end of the world” (Matt.
28:20).
“No man hath ascended up to heaven, but he that came down
from
heaven, even the Son of man which is in heaven” (John 3:13).
e.
Immutability.
“They
shall perish; but thou remainest; and they all shall wax old as doth
a garment; and as a vesture shalt thou fold them up, and they shall
be changed: but 68 thou art the same, and thy years shall not
fail”
(Heb. 1:11, 12). “This man, because he continueth ever, hath
an
unchangeable priesthood” (Heb. 7:24). “Jesus Christ
the same
yesterday, and to day, and for ever” (Heb. 13:8). Jesus may
change
His position, but His Person never changes.
f.
Everlastingness.
“In
the beginning was the Word, and the Word was with God, and the Word
was God. The same was in the beginning with God” (John 1:1,
2).
“Thou, Bethlehem Ephratah, though thou be little among the
thousands of Judah, yet out of thee shall he come forth unto me that
is to be ruler in Israel; whose goings forth have been from of old,
from everlasting” (Mic. 5:2). “Jesus said unto
them, Verily,
verily, I say unto you, Before Abraham was, I am” (John
8:58).
“Fear not; I am the first and the last” (Rev.
1:17c).
g.
holiness.
“Who
did no sin, neither was guile found in his mouth” (I Peter
2:22).
“Ye know that he was manifested to take away our sins; and in
him
is no sin” (I John 3:5). See also Hebrews 7:26.
h.
Love.
Paul
prays that the Ephesians may be able “to know the love of
Christ,
which passeth knowledge, that ye may be filled with all the fulness
of God” (Eph. 3:19).
(1)
It
is Spontaneous.
(2)
It
is Eternal.
(3)
It
is Infinite.
(4)
It is Inexhaustible.
(5)
It
is Invincible. See
Ephesians 5:25; Revelation 1:5.
i.
Righteousness
and Justice. “Ye
denied the Holy One and the Just, and desired a murderer, to be
granted unto you” (Acts 3:14).
7.
Divine
Offices.
a.
Creation.
All
creation is by the act of God; Christ created: therefore, Christ is
God. “Thou, Lord, in the beginning hast laid the foundation
of the
earth; and the heavens are the works of thy hands” (Heb.
1:10). See
John 1:3; Colossians 1:16; Ephesians 3:9; John 1:10.
b.
Preservation.
“Who
being the brightness of his glory, and the express image of his
person, and upholding all things by the word of his power, when he
had by himself purged our sins, sat down on the right hand of the
Majesty on high” (Heb. 1:3). “He is before all
things, and by him
all things consist” —
all things
hang together (Col. 1: 17).
c.
Pardon.
“He
said unto her, Thy sins are forgiven” (Luke 7:48). See also
Mark
2:5- 10.
d.
Resurrection.
“This
is the Father’s will which hath sent me, that of all which he
hath
given me I should lose nothing, but should raise it up again at the
last day. And this is the will of him that sent me, that everyone
which seeth the Son, and believeth on him, may have everlasting life:
and I will raise him up at the last day” (John 6:39, 40).
e.
Transformation.
“Beloved,
now are we the sons of God, and it doth not yet appear what we shall
be: but we know that, when he shall appear, we shall be like him; for
we shall see him as he is” (I John 3:2). See also Philippians
3:21
(R.V.).
f.
Judgment.
“The
Father judgest no man, but hath committed all judgment unto the
Son”
(John 5:22). See also Acts 17:31; Matthew 16:27; Matthew 25:31;
Romans 2:16; 14:10; II Corinthians 5:10; Revelation 22:12.
g.
Salvation.
“I
give unto them eternal life; and they shall never perish, neither
shall 69 any man pluck them out of my hand” (John 10:28). See
also
John 5:25; 6:47; 10:10; 17:2.
C.
The Blending of the Two Natures in One Person.
Man
cannot understand it. This is one proof that the Bible is the Word of
God, for if man had written the Bible he would have left the two
natures of Christ out of it. These are infinite facts, and God does
not seek to explain, but makes a simple declaration of fact; Christ
possessed a human nature and a divine nature —
both are
complete. It is not Scriptural to say Christ is God and man; rather,
He is the God-Man. A type of His dual nature can be found in the
boards of the tabernacle. The boards were of wood and gold —
one board,
with two materials; not two boards. The wood never became gold, and
the gold never became wood. Christ had but one personality, not two.
Two natures, with one personality.
We
try to make John 1:14 read, “The Word became a
man”; but it says,
“The Word was made flesh.”
If
we make Christ have two personalities, then we make the Godhead a
Foursome instead of a Trinity.
D.
Errors Concerning the Two Natures of Christ.
1.
Ebionitism.
This
error was prevalent during the first century of the Christian Church.
It denied the deity of Christ. It stated that Christ had a
relationship with God after His baptism.
2.
Corinthianism.
This
was most popular during the days of the Apostle John.
According
to this error,
Christ possessed no deity until He was baptized.
3.
Docetism.
This
error found its way into the Church during the latter part of the
second century. It maintained that Christ did not possess a human
body. He had a body, He had a celestial body. Thus Docetism denied
Christ’s humanity. Such error is the “spirit of
anti-Christ” (I
John 4:1-3).
4.
Arianism.
This
error denied the divine nature of Christ. Arianism maintained that
there was a time when the Son never existed, that God lived and then
begat His Son after Him. Thus it denied Christ’s
pre-existence.
5.
Apollinarianisin.
This
error maintained that Christ possessed an incomplete human body. The
Apollinarians reasoned: sin is sown in the soul of all men; God had
no sin; therefore Christ had no soul; therefore He had an incomplete
body.
6.
Nestorianism.
Nestorians
took the two natures of Christ and made two persons out of them. That
is, God came and dwelt in a perfect man; therefore God was in Christ,
instead of Christ being God. 70
7.
Eutychianism.
The
Eutychians took the two natures of Christ and ran them together and
made one new nature.
8.
Monothelitism.
This
error consisted of the belief that Christ had two natures, but only
one will.
9.
Unitarianism.
The
Unitarians deny the Trinity. Thus they deny the deity of Christ
altogether.
10.
Christian
Science. This
belief is a denial of the humanity of Christ.
11.
Millennial
Dawnism. This belief denies the
personal existence of our Lord Jesus Christ.
[This ends the
block quote of Dr. Cambron. Dr. Cambron's book, Bible
Doctrines
will, with the permission of the Cambron Institute,
be given in block quotes throughout this effort. The book is readily
available through http://www.thecambroninstitute.org,
and it forms the foundational basis for much of this Systematic
Theology.]
Broadening a solid
Bible Doctrines work into a systematic theology involves stepping
back and taking in the larger picture and examining more fully the
interfaces between each individual doctrine, exposing
the areas where the doctrine has met its fiercest opposition, and
analyzing what other works of systematic theology have done with the
Bible doctrine. In Dr. Cambron's coverage of the two natures of
Christ, little more need be said. The interfaces of Christology with
the other doctrines, and the comparison of other systematic theology
works will be advanced at the close of this section. The errors
concerning the two natures of Christ are herein well documented by
Dr. Cambron.
To Continue in thie series click the link below:
The Death of
Christ
www.truthaboutthechrist.com/thetruthaboutthechrist/death.html
This Series' Table of
Contents