The Truth About The Creation
God's Glory, God's Handiwork, God's
Word, The Genesis Account
A Dissertation by Pastor Ed Rice January 2017
4: The
Black-Hole
The
black-hole, referenced when we considered the third sentence of God's
revelation, was only recently verified to exist. It was given
consideration because Albert Einstein's very complex general theory
of relativity could explain very clear images from recent high
resolution telescopes. “Black Hole” is a
descriptive title,
almost as clear as God's describing sentence where “darkness
was
upon the face of the deep.” It is a place in the time and
space
continuums where gravity (even today a force not understood) is so
strong that there is a massive distortion of the whole
time-space-matter continuum. All matter and light entering a
black-hole disappear into nothingness and produce nothing more than a
more intense gravitational pull. The gravity therein is so powerful
that it swallows light and is thus black. Science-so-called
hypothesizes that the matter entering into a black-hole is
compressed, but a more realistic consideration is that matter was
created from nothing but God's energy, and in a black-hole it
unravels back into nothing but energy.
The
black-hole is the epitome of darkness, and the Holy Bible has much to
say about darkness. It uses darkness to speak of things that are
hidden, of things pertaining to evil, and of things pertaining to
death. In the last hundred years we have discovered a physical place
of darkness. For lack of any other understanding we have called this
place a black-hole. Black-holes have been around since creation. It
has recently been found that there is one at the center of each of
God's galaxies.
Before delving into the wonders of this phenomenon, consider some of
the many things that its Creator says about darkness.
Gen 1:1 In the beginning God created the heaven and the earth. 2 And
the earth was without form, and void; and darkness
was upon
the face of the deep. And the Spirit of God moved upon the face of
the waters. 3 ¶ And God said, Let there be light: and there
was
light. 4 And God saw the light, that it was good: and God divided the
light from the darkness.5 And God called the light
Day, and
the darkness he called Night. And the evening and
the morning
were the first day.
2Sam 22:10 He bowed the heavens also, and came down; and darkness
was under his feet. 11 And he rode upon a cherub, and did fly: and he
was seen upon the wings of the wind. 12 And he made darkness
pavilions round about him, dark waters, and thick
clouds of
the skies. 13 Through the brightness before him were coals of fire
kindled. 14 The LORD thundered from heaven, and the most High uttered
his voice (cf Psalm 18).
2Ch 6:1 Then said Solomon, The LORD hath said that he would dwell in
the thick darkness.
Job 10:22 A land of darkness, as darkness itself;
and of the
shadow of death, without any order, and where the light is as
darkness.
Job 38:4 Where wast thou when I (the LORD) laid the foundations of
the earth? declare, if thou hast understanding. 5 Who hath laid the
measures thereof, if thou knowest? or who hath stretched the line
upon it? 6 Whereupon are the foundations thereof fastened? or who
laid the corner stone thereof; 7 When the morning stars sang
together, and all the sons of God shouted for joy? 8 Or who shut up
the sea with doors, when it brake forth, as if it had issued out of
the womb? 9 When I made the cloud the garment thereof, and thick
darkness a swaddlingband for it, 10 And brake up for it my
decreed place, and set bars and doors, 11 And said, Hitherto shalt
thou come, but no further: and here shall thy proud waves be stayed?
Ps 97:2 Clouds and darkness are round about him:
righteousness
and judgment are the habitation of his throne.
Ps 139:12 Yea, the darkness hideth not from thee;
but the
night shineth as the day: the darkness and the light are both
alike to thee.
Isa 5:20 Woe unto them that call evil good, and good evil; that put
darkness for light, and light for darkness; that put
bitter
for sweet, and sweet for bitter!
Isa 45:7 I form the light, and create darkness: I
make peace,
and create evil: I the LORD do all these things.
Matt 8:12 But the children of the kingdom shall be cast out into
outer darkness: there shall be weeping and gnashing
of teeth.
Matt 22:13 Then said the king to the servants, Bind him hand and
foot, and take him away, and cast him into outer darkness;
there shall be weeping and gnashing of teeth.
Matt 25:30 And cast ye the unprofitable servant into outer darkness:
there shall be weeping and gnashing of teeth
(All bold added for emphasis).
Black-holes,
actually found to exist in the last decades, can clarify many
declarations in the Holy Bible. It says in the last days
“knowledge shall increase,” and it surely has; the
LORD God said
to Daniel, “But thou, O Daniel, shut up the words, and seal
the
book, even to the time of the end: many shall run to and fro, and
knowledge shall be increased” (Dan 12:4). God continues
describing
the times we live in, “Many shall be purified, and made
white, and
tried; but the wicked shall do wickedly: and none of the wicked shall
understand; but the wise shall understand” (12:10). In this
study
we are not delving into the spiritual side of darkness so much,
black-holes represent a very physical darkness. We want to pursue a
physical understanding of the black-hole. Recall that Solomon called
such a pursuit, “the sore travail” that is to
exercise the
rational mind. Thus, a believer should consider the recently
discovered phenomena called the black-hole, and exercise his mind
with it.
Black-Holes
are Enlightening
The
blackness which emanates from a black-hole provides light to the
Bible believer. There is a sweet irony in the discovery that a
black-hole is, in the latest analysis, found at the center of every
one of God's galaxies. The atheistic evolutionist had hung his hat on
the mysterious black-hole, supposing its properties might have caused
the initial big bang. The big bang being an explosion of matter
which, they supposed, brought the universe into existence with no
Supernatural God required. Now, with a black-hole showing up at the
center of every galaxy, evolutionists have a billion places to hang
their hats. They have, however, invested so much in their big bang
hypothesis (all those children’s text books where they refer
to it
as a bona fide fact) that they cannot, yea they dare not, change it
to a multiple of not-so-big-bangs. The atheistic evolutionist is
again, stuck with a bunch of empirical evidence, i.e. the existence
of the black-hole in each galaxy, evidence that does not readily fit
into their big bang hypothesis. The unfortunate side of their
derision is that there are so few Christians who comprehend the
irony. The remnant of believers which still hold to the inerrancy and
infallibility of Holy Scripture can now more emphatically point their
finger at the evolutionist’s sorry dilemma. That is a reason
for
this writing.
Atheistic
evolutionists use what we call science-so-called. That terminology,
as explained previously, comes from God's Word that says, “O
Timothy, keep that which is committed to thy trust, avoiding profane
and vain babblings, and oppositions of science falsely so called:
Which some professing have erred concerning the faith” (1Tim
6:20-21). It fits the evolutionist who is unswayed by observational
or experimental evidence. They are on a quest to demonstrate that
there is no Supernatural God who constructs the universe, no
Supernatural involvement in the world's continuation, and no final
judgment where they will answer to their Creator.
Note
also that Neil DeGrasse Tyson, their self-proclaimed spokesman and
feigned replacement of Carl Sagan (1934-1996), the arch-atheist of
the 20th century, will not use the word
“universe.” He
refers only to the cosmos. Universe
is picturesque of
the LORD God speaking this world into existence in a single (uni)
phrase (verse). The single phrase is made up of seven Hebrew words
and it marks the opening of a Christian's Holy Bible, “In the
beginning God created the heaven and the earth” (in Hebrew #rah
taw ~ymVh ta ~yhla arB tyvarB).
It
is not surprising that atheistic evolutionists are now on a quest for
the mother of all black-holes. They had more or less settled into the
reasoning that a “quantum fluctuation,” i.e. the
reversal of a
single gargantuan black-hole, started up the universe. The
prevalence of black-holes all over puts a quandary in their single
explosion hypothesis. A real monster black-hole might, they hope, be
found at what they call the “cosmic dawn” of the
universe. For
the atheistic evolutionists, this mother of all black-holes initiated
the big bang and is their all natural creator.
Albert
Einstein’s general theory of relativity, which can and should
be
readily explored by Bible believing Christians, predicted that
gravity can bend a ray of light. In fact, he surmised, a
gravitational field might bend light so much that the light might not
be able to escape the grasp. Albert Einstein, thus, working with his
general theory of relativity, predicted the possibility of
black-holes in God's universe. Of course one could never see such a
phenomena, because there is no light emitted. With no evidence, and
only mathematical speculation from Einstein’s relativity
theories,
the phenomena was dubbed the black-hole. Then in
1990 the
Hubble Space Telescope launched and one could “see”
the
black-hole. Again, consider that one cannot “see” a
black-hole,
all one can do is consider its effects on its surroundings and
surmise its presence.
A Bible believer knowledgeable about black-holes will better be able
to understand God's six-day creation account, see stark contrasts in
the world views of creationists and evolutionists, and gain a genuine
curiosity about Albert Einstein's general theory of relativity. First
consider that a knowledge of black-holes can cause one to better
discern the concepts in God's six-days of creation. God created the
universe out of nothing, and knowing what a black-hole is teaches us
that time, space, and matter can all just as easily disappear back
into nothing. This also gives better insight into how all things
“consist” or in Greek, sunistaw
(sunistao) i.e. to bring or band together, to set one with another,
to put together by way of composition or combination, and/or to put
together or unite parts into one whole. The Bible says, “For
by him
(God's dear Son) were all things created, that are in heaven, and
that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers: all things were created by
him, and for him: And he is before all things, and by him all things
consist” (Colossians
1:16-17, bold italics added).
The time, space, and matter continuums are able to transform into and
out of each other. Things consist in a careful balance that we barely
understand.
Understanding
black-holes empowers one to see stark differences in two contending
world views. Atheistic evolutionists must regard black-holes as a
perfectly natural occurrence, with no involvement of a Supernatural
Creator. Their charter could effectively be declared as “NO
SUPERNATURAL and NO GOD.” As it turns out, these
evolutionists try
to forge the black-hole into being, literally, the mother of the
known universe. It was necessarily present, they suppose, at their
cosmic dawn. Consequently, it is necessary that
matter
disappearing into a black-hole must retain some
“intelligence” of
its form, else it could not be their creator. Two things then ensue.
First the matter must not disappear into nothingness, so it must be
that it is just compressed into a tiny dot of matter, with some form.
Second, how does this compressed dot retain intelligence about where
it came from? A myriad of journal articles like the “Black
holes:
Attractors for intelligence?”
or the Cornell University Astrophysics Library article,
“Cosmic
Intelligence and Black Holes,”
or again “Black Holes: Attractors for Intelligence?”
The wrestling with this dilemma is ongoing.
Those
holding the world view that, “In the beginning God created
the
heaven and earth,” however, need hold to no such poppycock.
The Bible believer is free to let the black-hole and the rest of the
heavens, “declare the glory of God; and the firmament [to
shew] his
handiwork” (Psalm 19:1). For
the atheistic evolutionist the black-hole is the “most
massive
physical objects known,” but that is not necessary for the
Bible
believer. In the black-hole time, space, and matter morph back into
the nothingness that they came from, to the glory of God their
Creator. A black-hole is not highly compressed matter, it is totally
dissolved matter.
Lastly,
knowledge and ample consideration of black-holes can ignite a
curiosity about Albert Einstein’s theories of relativity.
These
theories originated the hypothesis of a black-hole’s
existence, and
they most credibly explain what is happening inside of a black-hole.
Since black-holes have been observed in God’s universe a
believer
would be wise to pursue an understanding of them. It is, as Solomon
put it, our sore travail.
Particular note is made here that Albert Einstein’s research
comes
from an “In the beginning God created the heaven and the
earth”
world view. As a Jewish genius, all of his reasoning had a Creator as
a backdrop. His theories of relativity debunk many of the
evolutionist’s hypotheses, especially those about millions
and
billions of years. Consequently a whole chapter of this work is
dedicated to better understanding Albert Einstein's theories of
relativity.
I
want, therefore, this brief consideration of black-holes to be
ennobling to the Bible believer. It can give an insight to the
details of God’s creation account. It exposes the differences
between two world views, and it can sow seeds of curiosity for
Einstein's theories of relativity.
The
Smithsonian published an article in 2008 by Robert Irion with this
headline “Homing in on BLACK HOLES to gain insight into the
most
mysterious objects in the universe, astronomers shines a light at the
chaotic core of our own Milky Way.”
Irion’s article is an excellent review of the W.M. Keck
Observatory’s new ability to focus on stars near the center
of our
own Milky Way galaxy. It exposes several noteworthy facts about the
black-hole we are striving to better understand.
Recall
that one cannot “see” a black-hole, but one can
observe its
effects. When one pulls the plug from their sink the water swirls
around in a spiral. The closer it gets to the center of the spiral,
where the drain hole opened, the faster it moves. One cannot see the
center of our Milky Way galaxy from our tiny solar system.
The center is blocked from our view by the constellation Sagittarius,
but in the same way that water accelerates as it spirals to the
drain-hole, stars are spiraling into a black-hole and accelerating as
they go. Andrea Ghez, of UCLA, the lead astronomer at the Keck
Observatory observes, “It was clear there were a few stars
that
were just hauling, clearly, they were extremely close to the
center.”
She continues, “It’s hard to believe black-holes
exist, it’s
such an exotic state of the universe.”
The article then continues:
For the next decade, Keck astronomers will track thousands of stars
caught in the gravity of the Milky Way’s black-holes. They
will try
to figure out how stars are born close to the black-hole and how it
distorts the fabric of space itself. “I find it amazing that
we can
see stars whipping around our galaxy’s black-hole,”
says Taft
Armandroff, director of the Keck Observatory. “If you had
told me
as a graduate student that I’d see that during my career,
I’d
have said it was science fiction.”
Black-holes
do exist and are found at the heart of each of God's galaxies.
The
pinwheel shape of galaxies is readily observed with a good telescope.
One cannot observe the pinwheel shape of our own Milky Way galaxy
because we are part of it. The tremendous discovery of our decade is
that the bright light at a galaxy’s center is not a huge
star, as
supposed previously, but thousands of stars spiraling into a
black-hole, which is at the center of every galaxy. The spiraling
stars are just like the spiraling water going down a drain hole, as
we alluded to earlier. Black-holes in other galaxies are too far away
for astronomers to study, but now we know that there is one close at
hand, right here in our own galaxy.
Every
day, in my lifetime, new and exciting discoveries are being made in
this arena where Albert Einstein’s theories of relativity
predicted
black-holes before they were discovered. The Bible believer dare not
ignore such a wealth of unfolding knowledge. Every discovery exalts
the truth but only for those believing the truth that, “In
the
beginning God created the heaven and the earth.” Every
discovery
exasperates the hypothesizer’s of the big bang model. It was
God
who said, “He that sitteth in the heavens shall laugh: the
Lord
shall have them in derision” (Psalm 2:4).
In the
beginning God….
In
that God has distinctly revealed to mankind, “In the
beginning God
created the heaven and the earth,” and in that he has written
down
for our learning that “The heavens declare the glory of God:
and
the firmament sheweth his handiwork,” what does a Bible
believer
make of this new discovery of black-holes? God created the universe
out of nothing and when one examines a black-hole that is just what
they find. Is it possible that massive amounts of matter and
inconceivable amounts of energy, and even portions of space itself
might warp, unite, and disappear into nothing? The creationist
understands that that is where it all came from anyhow, and if a
Supernatural all powerful God wants to consume some of his universe
and place it back into nothing, that is his prerogative. By him all
things consist... or not. Could it thus be that God is just showing
off?
Moreover,
black-holes can lend special insight to some of God’s
creation
accounting. On the first day of creation, when the universe was
created from nothing, the Holy Bible says, “And the earth was
without form and void and darkness was upon the face of the
deep.”
Consider that the earth here is only matter, not yet formed into any
planet as we know it, i.e. earth is not necessarily planet Earth in
this context, but more like dirt (earth). Also “the face of
the
deep” should not to be confused with deep in the heart of
such a
newly formed planet. The Bible continues “And the Spirit of
God
moved upon the face of the waters.” Once more we tend to
picture a
deep ocean of water but that is because of our perspective and not
required in the consistency and context of God's account here. There
need not be a planet, as we know it, in existence until the 3rd
day, see Gen 1:9-10. This face of the deep, with no light present is
very imaginable as what we call a black-hole, a deviation of that
picture is that it had a face that is addressed as water, i.e H2O,
with two hydrogen atoms clumped onto an oxygen atom forming an actual
molecule, but catch the picture just the same. The next phrase of
God's Word could thrust a black-hole into reverse, “And God
said,
Let there be light: and there was light.”
Consider
a black-hole. It might be described, with God's wording, as
“darkness
upon the face of the deep.” It omits no light. Some would
correctly
argue that God's “darkness upon the face of the
deep” was dark
because light had not been created. They would correctly go on to
suppose that black-holes were likely created on the forth day when
God created the stars. But this illustration and the typology of the
black-hole remains valid. Consider that a black-hole, kicked into
reverse by an omnipotent power, might emit light when that power of
the Creator commands, “Let there be light.” Indeed,
for the Bible
believer, the discovery of the black-hole might make God’s
accounting of how he did what he did all the more understandable.
Something (time, space, and matter) from nothing is pretty
remarkable, and a black-hole is something (time, space, and matter)
disappearing into nothing. The Bible believer can stand amazed and
say, with God, “The heavens declare the glory of God: and the
firmament sheweth his handiwork.” Glory to his name for the
discovery of the black-hole. There is no inconsistency for the Bible
believer here, and none is expected when one is holding His truth.
Black
Holes Expose World Views
Knowing
just a little about black-holes enables us to see significant
differences between creationists and evolutionist. Albert
Einstein’s
general theory of relativity allowed him to predict the existence of
the black-hole. Black-holes were considered a mathematical curiosity
until they were actually found to exist. Albert Einstein believed
that the universe was created out of nothing, and so, when he rattled
that concept around with his general theory of relativity, out popped
his concept of a black-hole. It was a profound mathematical analysis
that predicted if mass and energy were to disappear back into
nothing, a huge gravitational field would result. That huge
gravitational field would draw in more mass and energy, and become a
self-propagating black-hole. Such a simple generalization would
certainly disappoint Albert Einstein and anger his German
protégé
Karl Schwarzschild, but it must suffice for this effort. The
important thing to capture is that everything could theoretically
disappear into nothing as an opposite to what God describes in his
creation account.
Evolutionists,
who discard the Supernatural, cannot settle on such a simple
explanation. Matter appearing from nothing and disappearing into
nothing is not natural. Since there must not be any Supernatural
involvement in their depictions of the black-hole, there must be a
continuance of matter. There must be a compression of known matter
into a miniscule tiny dot which has remarkable, yea even
unbelievable, density. Why is there such a great care to hold on to
the existence of matter, as altered as it may be? God and Albert and
I concede that matter might disappear into nothingness from whence it
came. Atheists, evolutionist, and science-so-called, insist that it
must remain in existence and that it must, somehow, retain some
knowledge of what it once was. This difference is more than subtle.
Evolutionists are on a quest for a cosmic dawn. They must hold on to
the birth and/or rebirth of a star in that dawn of the universe.
Ergo, they demean Albert Einstein, the mathematical genius who first
proposed the existence of the black-hole. Writing for National
Geographic Magazine Michael Finkel says, “Albert
Einstein
thought a black-hole – a collapsed star so dense that even
light
could not escape its thrall – was too preposterous a notion
to be
real. Einstein was wrong.”
Albert was not wrong. Albert Einstein believed that in a black-hole
matter disappeared into the nothingness from which it came.
Science-so-called, National Geographic Magazine, and
Michael
Finkel believe that a black-hole is naturally caused when “a
collapsed star is so dense that even light can not escape.”
One
opinion is dense, the other is enlightened. Such density comes from a
staunch insistence on the big bang model. Such enlightenment comes
from the revelations of a Creator who insists “In the
beginning God
created the heaven and the earth.” For an evolutionist the
impersonal, unknowable Big-Bang is the only Creator
that they know, and they must keep their Mother-Nature
all
natural, with no Supernatural whatsoever. Thus, for them, a
black-hole is a compressed star; for the creationist it is space,
energy, and matter disappearing into nothing from whence it came.
The
California Institute of Technology released a succinct article
defending what the big bang theory is all about (One must continually
contend with their use of the word “theory;” in the
real
“scientific method” it is a hypothesis –
not a theory). A
portion of the article is shown below:
According to the big bang theory, the universe began by expanding
from an infinitesimal volume with extremely high density and
temperature. The universe was initially significantly smaller than
even a pore on your skin. With the big bang, the fabric of space
itself began expanding like the surface of an inflating balloon
–
matter simply rode along the stretching space like dust on the
balloon's surface. The big bang is not like an explosion of matter in
otherwise empty space; rather, space itself began with the big bang
and carried matter with it as it expanded. Physicists think
that
even time began with the big bang. Today, just about every scientist
believes in the big bang model. The evidence is overwhelming enough
that in 1951, the Catholic Church officially pronounced the big bang
model to be in accordance with the Bible
(bold added for
emphasis).
Notice
how Yuki Takahashi implies that everybody believes the big bang
model. Even the Bible, he says, is in accord with an atheist's big
bang model; the Catholic Church officially accepted it for all
Christendom. If you cannot see the Emperor's fine clothing you are
irrational and uneducated, because you are going against the vast
majority of all scientists. A diligent Bible believer must be against
atheistic evolution, against the vast majority of scientists who
defend it, and against the Roman Catholic Church which now promotes
it (diligent Bible believers have been against the Roman Catholic
Church since its inception, when they killed the Donatists in the 4th
century AD). The big bang is as ludicrous as a Cambrian explosion in
a fossil record, and as far-fetched as the crossbred lizards turning
into bald eagles. All three concepts are similarly accepted by the
atheistic evolutionist. Takahashi continues:
Until the early 1900s, most people had assumed that the universe was
fixed in size. New possibilities opened up in 1915, when
Einstein
formulated his famous general relativity theory that describes the
nature of space, time, and gravity. This theory allows for
expansion or contraction of the fabric of space. In 1917, astronomer
Willem de Sitter applied this theory to the entire universe and
boldly went on to show that the universe could be expanding.
Aleksandr Friedmann, a mathematician, reached the same conclusion in
a more general way in 1922, as did Georges Lemaître, a
cosmologist
and a Jesuit, in 1927. This step was revolutionary since the accepted
view at the time was that the universe was static in size. Tracing
back this expanding universe, Lemaître imagined all matter
initially
contained in a tiny universe and then exploding. These thoughts
introduced amazing new possibilities for the universe, but were
independent of observation at that time
The
creationist can recognize the tip-toeing and tap-dancing that Dr.
Takahashi is doing here. Albert Einstein believed in a Creator, not
in a big bang hypothesis. Dr. Tokahashi characterizes the general
relativity theory correctly, and correctly discerned the wild
imaginations of Lemaitre, but he led people to believe that his big
bang hypothesis has observable evidence today. The big bang
hypothesis is and forever must be without any observational data.
The
creationists can comfortably concede that in a black-hole things
disappear into nothing, from which they came. The evolutionist, as an
atheist clinging to only natural explanations, must use
science-so-called to establish that a black-hole is a natural
collapse of an exhausted star, and it somehow, magically…but
by
perfectly natural means, produces the birthing of new stars. It is
not natural that matter could just disappear into nothing, such
beliefs must be left to Bible believers. “Choose you this day
whom
ye will serve.”
I’d sooner hold with the mathematical founder of the
black-hole, he
believed in the actual Creator of the black-hole.
Hungry
for Relativity
Our third outcome for those who explore a little bit of understanding
concerning black-holes, is a developed curiosity about Albert
Einstein's general theory of relativity. To get through all the
abstract reasoning necessary to comprehend the general theory of
relativity a going-in curiosity is going to be very helpful. Allow me
to spur on that curiosity by saying, in the final result, knowing
roughly how these theories fit into God's universe allows the Bible
believer to see that a light coming from a star 150 thousand light
years away did not necessarily take 150 thousand years to get here.
This has long been a quandary for the Bible believer. Steven Hawking
publishes his “History of Time” book to
substantiate that the
universe is billions of years old, but God has published his
“Holy
Bible” of 66 books written by 40 authors over a period of
1,592
years to assure us that the world is just over 6,000 years old.
The Bible believer knows the mass deception that propagates the
millions of years mentality. Atheistic evolutionists need the
billions of years to propagate that lizards turned into bald eagles,
and apes turned into humans with PhDs. They use the speed of light in
deep space as their clock in order to bolster this concept of a
billion year old universe. Knowing the basics of Albert Einstein's
theories of relativity emboldens the Bible believer in his denial of
Stephen Hawking's and Tyson DeGrasse's billions of years. A Bible
believer must deny the evolutionists millions of year tirades and
stick with God's Word; being familiar with the theories of relativity
makes the denial more palatable.
The other value in understanding the theories of relativity is that
they give a more thorough comprehension of God's universe and just
how he created it from nothing. Consider that time, matter and even
three-dimensional space are all warped by velocity, acceleration,
rotation, and gravity; it is ennobling. It is well worth the effort
it will take to get familiar with Albert Einstein's theories of
relativity.
Gravity is the great unknown in God's universe. It fuels the
black-hole, indeed, it is the black-hole. Albert Einstein illustrates
it like this: Just as a bowling ball rolled onto a trampoline causes
the fabric to dimple and sag, so planets and stars warp space and
time. He goes on, the planets orbiting the Sun are not being pulled
by the Sun, they are following this warped space and time
deformation. If our Sun warps the fabric of space and changes the
ticking of our clocks, what might each black-hole centered in each
galaxy of God's universe do? There are millions of them, and each is
hundreds of times more powerful than our Sun. Makes one think... I
hope.
(bold added for emphasis).
To Continue in this series click the link below:
5:
Algebra's Imaginary Dimension. . . 79
www.truthaboutthechrist.com/thetruthaboutthecreation/5algebra.html
. . . Algebra's Lines and
Curves. . . 80
. . . Analytic Geometry Goes
Even Further.
. . 90
. . . Even More Dimensions. . .
94
. . . Why Do We Have To Learn
This?. . . 96
. . . Einstein's Use of
Multidimensional
Analysis. . .
99
. . . A Christians use of
Multidimensional
Analysis. . .
102
God's Glory, God's Handiwork, God's Word, The Genesis Account
Series Complete Table of
Contents